Grace Church
Roanoke, Virginia
Dr. Jack L. Arnold Lesson #31
ACTS
The Blessings, Burdens and Blunders of Missionaries
Acts 13:4-13
In Acts 13, we have the first
missionary journey of Paul and Barnabas.
These two men were separated by God the Holy Spirit for the special work
of reaching the Gentiles with the gospel of grace.
ÒAnd while they were ministering to the
Lord and fasting, the Holy Spirit said, ÔSet apart for Me Barnabas and Saul for
the work to which I have called them.Õ
Then, when they had fasted and prayed and laid their hands on them, they
sent them awayÓ (Acts 13:2, 3).
Actually, our heritage as Gentile
Christians dates back to the faithfulness of Paul and Barnabas to go with the
gospel of Jesus Christ to the ends of the earth.
Paul and Barnabas were the first
official missionaries, called by God and sent out by the local church at
Antioch. What is a
missionary? Did you know that the
terms ÒmissionÓ and ÒmissionaryÓ are not found anywhere in the Bible? ÒMissionÓ comes from the Latin word missio
which means Òto send.Ó Therefore,
a missionary is Òone who is sentÓ and is equivalent to the Greek word ÒapostleÓ
which means Òa sent one.Ó Missions
has to do with sending (sending the gospel, people, money and prayers),
but has special emphasis upon sending people to spread the gospel. Every Christian is to be a witness for
Christ and fulfill the Great Commission however he can wherever he is, but God
gives some a special call to full-time Christian work which includes becoming a
home or foreign missionary. A
missionary, then, is one sent out to proclaim the message of Christ.
Dick Hillis of Overseas Crusades
Mission said, ÒMissionaries are those who never get accustomed to the thought
of Christless feet on the way to a godless eternity.Ó
Acts 13 is filled with missionary
principles that we should apply to our twentieth century Christian scene, for
God has inspired methods as well as doctrine. If this message seems somewhat fragmented, it is because I
will at times leave the main argument of the passage to point out crucial
missionary principles.
MISSION OF MISSIONARIES (Acts 13:4!5
Leading of the Spirit (13:4)
ÒSo, being sent out by the Holy Spirit,
. . . Ò -- The local church at Antioch did not
give Barnabas and Paul their commission.
The local church simply acknowledged GodÕs calling of these two
missionaries, identified themselves with them by the laying on of hands, and
sent them on their way with the prayer and financial support of the whole body
of believers at Antioch. The
commission to Barnabas and Paul was from God, and the Holy Spirit sent them
out, but all this was done with the blessing of the local church. They were sent out by the Spirit which
indicates that no man can be successful in full-time Christian work unless the
Holy Spirit calls, commissions and sends him out. When the Holy Spirit does this, He always gets His
missionaries to the field of service to which He has called them, and blesses
their efforts.
Men cannot call and send missionaries,
evangelists or ministers.
Theological seminaries and Bible schools cannot call and commission a
missionary, evangelist or minister.
They can train those who are called, but they cannot force the call of
God. To be successful .in the
full-time work of the Lord, one must be called of God, separated by the Holy
Spirit, commissioned and ordained by God unto the work He has called that
person to do.
Each of us should pray diligently that
God would call us into full-time Christian work and be ready to go if He calls
us. We should pray that He would
call our children into His service.
We must never push, force or harangue our children to be missionaries.
evangelists and ministers, for that will turn them off to full-time Christian
work and maybe to all of Christianity.
We should, however, pray that God would call our children so they will
have the inner conviction that God has called them and they have not been
coerced or duped in some emotional meeting.
Ò. . . they went down to Seleucia and
from there they sailed to Cyprus.Ó
-- Seleucia was the
seaport for Antioch, which was about five miles from the city. They departed from Seleucia to
Cyprus. Why Cyprus? God had given the general, broad plan
that the Gentiles were to be reached in mass, but God did not give the
particulars of this plan. As far
as we know, the Spirit did not tell them to go to Cyprus. The Spirit told them to move out, but
the missionaries, while praying and using common sense, decided where to
go. When they prayed and thought
about the missionary plan, it seemed logical to start in Cyprus since Barnabas
and others at Antioch had so many natural contacts on the island of Cyprus. These missionaries went forth in great confidence,
believing that God was in the choice of going to Cyprus, and that He would
bless their efforts. This is a
beautiful picture of God's sovereignty and manÕs responsibility at work. God called and sent the missionaries
out, promising them blessing, and the missionaries prayed and went where they
felt they had natural contacts, trusting God for blessing.
Proclaiming of the Word (13:5)
ÒAnd when they had reached Salmis, they
began to proclaim the word of God in the synagogues of the Jews. . . Ò -- When they came to the city of Salmis on Cyprus, they went
immediately to the synagogue to preach to the Jews. Why? They were
the most natural contacts of all because they did have the Old Testament. Furthermore, there were many Gentile
proselytes and God-fearers in the synagogue who would be sympathetic to the
gospel of Christ. The main reason,
however, they went to the synagogue was that God said the gospel should be
preached to the Jew first. ÒFor I
am not ashamed of the gospel, for it is the power of God for salvation to
everyone who believes, to the Jew first and also to the GreekÓ (Romans 1:16).
What does a missionary do? He may be called upon to do many things
in the line of duty, but his primary task is Òto proclaim the Word of God.Ó His first obligation is to speak to men
about Jesus Christ. A missionary
goes and spreads the gospel of Christ to foreign lands or places which are
barren to the gospel or relatively untouched for Christ. Did you know there are about 2.7
billion people in this world at this hour who have really never had an
opportunity to hear the gospel of Christ in a meaningful way? Over half the world knows nothing of
Christ. We must pray that God will
raise up laborers for the harvest.
Also our local church must send out missionaries who are spreading the
gospel and who are committed to establishing indigenous local churches in
foreign lands. God has given us
the command.
ÒAnd Jesus came up and spoke to them,
saying, ÔAll authority has been given to Me in heaven and on earth. Go therefore and make disciples of all
the nations, baptizing them in the name of the Father and the Son and the Holy
Spirit, teaching them to observe all that I commanded you; and lo, I am with you
always, even to the end of the ageÕÓ (Matt. 28:18-20).
We must pay the price to see the Great
Commission accomplished in our generation.
Many years ago there was a great
missionary rally in the Royal Albert Hall in London, England, and a clergyman
turned to the Duke of Wellington (the ÒIron Duke,Ó whose armies had defeated
Napoleon) and asked, ÒMy lord Duke, do you believe in missions?Ó ÒWhat are your marching orders?Ò asked
the Duke. ÒOf course, the Bible
says to go into all the world,Ó answered the clergyman. ÒThen you have nothing to say about
it. As a soldier, you are to obey
orders.Ó
Ò . . . and they also had John as their
helper.Ó -- John Mark, the son of a wealthy
Christian woman, Mary, and the nephew of Barnabas, was taken on as an intern on
the first missionary journey. John
Mark was not commanded by the Lord to go with them, but Barnabas and Paul
decided to take him to see whether he had the stuff to be a missionary. John Mark was given on-the-job training
to see whether he had the spiritual gifts for a missionary. Nowhere do we read that the Holy Spirit
commanded them to take John Mark along, but it was reasonable and logical to
give this young man some experience in missionary work.
OPPOSITION TO MISSIONARIES (Acts
13:6-8)
Satanic Attack (13:6)
ÒAnd when they had gone through the
whole island as far as Paphos, . . . Ò
-- Barnabas and Paul were
chosen vessels. They were the very
best Christian missionaries of that day.
They were well battle-tested veterans and were God's best for the work
of the ministry. Barnabas and Paul
went across the whole island of Cyprus to Paphos, the capital city. We are not told anything about what
happened between the cities of Salmis and Paphos, but we can assume that these
men encountered some success in their preaching, since local churches were
established all through Cyprus. It
probably took three or four months before they came to Paphos.
Notice how it says Òthey had
gone .Ó It appears that the New
Testament pattern is the sending out of a team of two or three or more
missionaries to the same place.
Barnabas and Paul, with Mark, formed the first team and others were
added to the team later. When
missionaries are sent out in teams, they can encourage, exhort and uphold one
another. This is a very practical
way to deal with the discouragement, depression and disillusionment that comes
with missionary work.
Another New Testament principle of
missions is that the missionaries went to the cities, the cultural and
population centers, to preach and establish a local church. The indigenous church in the city then
began to reach the country area around the city.
Ò. . . they found a certain magician, .
. . Ò -- When the missionaries came to Paphos, the capital city, they
encountered a Jewish magician. He
claimed to be part of the Magi, who not only claimed great skills in alchemy
and astrology, but who also claimed great supernatural powers through
witchcraft. Magicians were men who
dealt with evil spirits and demons.
These missionaries, right off, came into direct contact with Satanic
opposition, for Satan was the power behind Bar-Jesus, or Elymas. The enemy of the gospel is always an
unseen enemy, for Christians struggle against the very powers of darkness. ÒFor our struggle is not against flesh
and blood, but against the rulers, against the powers, against the world-forces
of the darkness, against the spiritual forces of wickedness in the heavenly
placesÓ (Eph. 6:12). Elymas was
SatanÕs man. Bar-Jesus was the
best specimen hell could produce.
Ò . . . a Jewish false prophet whose
name was Bar-Jesus,Ó -- This man was a Jew and a false
prophet. He took the Greek name
for himself, Elymas, which means Òmagician.Ó He also took the Hebrew name which was Bar-Jesus. This gives us a hint of what this man
was doing. Bar-Jesus means Òthe
son of Jesus.Ó In the Hebrew
culture, to call yourself the son of someone was to designate yourself his
follower. This man was claiming to
be a follower of Jesus, but what he taught was absolutely contrary to what
Jesus taught. Elymas had probably
heard about Christ through the grapevine and knew bits and pieces of His
teachings. So he thought he would
throw in some teachings of Jesus with his Hebrew background, mixing it with the
alchemy, astrology and witchcraft of the Magi. Elymas had some bits of truth about Jesus mixed with a whole
lot of error; yet he claimed to be a follower of Christ. He was the first real cultist, who took
the name Christian but held to unchristian teaching.
Today we have cults such as the Mormons,
Jehovah Witnesses, Unitarians, Unity, Christian Science, Armstrongism,
Spiritism, Rosicrucianism, Bahaism and many others who seize upon the name of
Jesus, claim the name of Christianity and yet teach unchristian and unbiblical
doctrine. They have mixed much
error with a little truth and are cults because they deny the fundamentals of
the Christian faith.
The age we are living in is the age of
the cults and all of them are false and Satanically inspired. It is common today to hear of
Astrology, I Ching, Edgar Cayce and A.R.E., Spiritualism, Witchcraft, Satanism,
Scientology, Hare Krishna, Transcendental Meditation, Sun Myung Moonism, and
many others. We live in an age
when the forces of hell will openly challenge the forces of God. It is frightening, but exciting, since
it will give us an opportunity to see God work for Christians in supernatural
ways to put down the forces of evil.
Sovereign Preparation (13:7)
Ò . . . who was with the proconsul, . .
. Ò -- Elymas was the proconsulÕs personal sorcerer, for it was
common for men in government to keep a sorcerer to tell them whether the gods
favored their actions. Apparently
Elymas had tremendous influence over the proconsul.
Ò . . . Sergius Paulus, a man of
intelligence.Ó -- Sergius Paulus was the Roman deputy,
the governor of the island of Cyprus.
He was prudent, wise, cautious and circumspect. The governor of Cyprus was a carefully
chosen man -- the highest and best type the natural world had to offer. Sergius Paulus probably was an honorable
ruler and a brilliant scholar. His
loyalty to Rome was unquestioned and he was known for honest and fair dealings
with his subjects. He was the
zenith of human achievement. He
was the very best specimen the natural world could offer. His citizenship, character and conduct
were beyond reproach according to accepted worldly standards of that day. He had position, possessions and the
praise of men. Humanly he had
everything, but he lacked one thing -- soul contentment. He was a searcher of truth, but had not
found the truth that would lead to peace of mind and give assurance about life
after death. Sergius Paulus had
all the qualities which are supposed to make people happy, but he was still
searching for the truth that brings rest and peace to a troubled soul.
ÒThis man summoned Barnabas and Saul
and sought to hear the word of God.Ó
-- The Holy Spirit was
operating in a marvelous way. Paul
and Barnabas had no idea that they would be able to have a hearing before the
governor. However, Sergius Paulus
was prepared by the Holy Spirit to hear the gospel and he sent for the
missionaries. We can never
anticipate how the Holy Spirit is going to work things out.
Sergius Paulus must have known all the
Greek and Roman philosophies and been acquainted with the mystery religions of
that day, but none of them solved his problem of the heart. Had he reached a state of satisfaction
through these philosophies and religions, he would not have hungered for something
else. These missionaries appeared
before the governor and declared to him Òthe word of God.Ó They did not tell the governor stories
or jokes or do magic tricks as did Elymas, but they preached the Word of God.
Silencing the Truth (13:8)
ÒBut Elymas the magician (for thus his
name is translated) was opposing them, seeking to turn the proconsul away from
the faith.Ó -- This is Satanic opposition. Elymas had the governor under his
influence, but he knew these missionaries were a threat to him and that his
days were numbered if Sergius Paulus followed this Jesus of Nazareth. Elymas did everything he could to keep
the governor from believing in Christ.
The church today is still in a battle
for the minds and souls of men.
The church has always faced, and will always face, Satanic opposition
when the gospel is preached, for it is penetrating into Satan's kingdom of
darkness. The enemies of the
gospel try to keep the gospel away from people, and if they cannot keep it
away, they try through ridicule and social pressure, to keep people from
committing their lives to Christ.
Satanic opposition is real, but God is greater than Satan and He will
push back the forces of darkness.
CONFRONTATION BY MISSIONARIES (Acts
,.13:9-12)
Scathing Denunciation (13:9, 10)
ÒBut Saul, who was also known as Paul,
filled with the Holy Spirit, fixed his gaze upon him, . . .Ó -- Here we have a confrontation between the forces of hell and
the forces of heaven. Let me set
the stage. Paul and Barnabas were
the best specimens God could set forth to be the bearers of the good news of
Christ. Elymas was the best
specimen Satan could offer to oppose the gospel of Christ. Sergi us Paulus was the best specimen
the world could offer and his soul hung in the balance between heaven and
hell. Paul, being filled with the
Holy Spirit, felt constrained to sharply rebuke Elymas, who was filled with
Satan. This confrontation was like
a shoot out at high noon. It was a
head to head, face to face, eyeball to eyeball confrontation. They were about to storm the trenches
and do hand to hand combat. To say
the least, this was a tense moment.
Only one filled with the Holy Spirit is
able to give this kind of strong denunciation of Satan's man who propagates
false teaching.
Ò. . . and said, ÔYou who are full of
all deceit and fraud, you son of the devil, you enemy of all righteousness,
will you not cease to make crooked the straight ways of the Lord?ÕÓ -- Paul knew Satanic opposition and false teaching when he saw
them and his spirit was stirred with righteous indignation for the truth of
Christ. Elymas was perverting the
ways of the Lord Jesus Christ with false teaching and so Paul blisters this
man. Notice again his tact and
courteous words when he encountered Satan, false teaching and cults: ÒYou who are full of all deceit and
fraud, you son of the devil, you enemy of all righteousness!Ó Paul was not trying to win friends and
influence people. He was zealous
for the truth. Paul also traced
Elymas's teaching to its ultimate source -- the devil!
Today the true church must denounce the
cults as heretical and inspired by Satan.
There is a need today for an open, straightforward confrontation of all
cults. We must not speak softly,
but declare them what they actually are -- organizations of the devil! We must warn people of the awesome and
awful dangers of involvement in these things. We must warn Christians to avoid cultists as the Bible
commands them to do. ÒIf anyone
comes to you and does not bring this teaching, do not receive him into your
house, and do not give him a greeting; for the one who gives him a greeting
participated in his evil deedsÓ (II John 10, 11).
According to tradition, the Apostle
John, on one occasion, rushed out of a public bath at Ephesus, at the sight of
Cerinthus, the heretic, crying, ÒLet us fly, least even the bath fall on us,
because Cerinthus, the enemy of the truth, is within.Ó
Sovereign Blinding (13:11)
ÒÕAnd now, behold, the hand of the Lord
is upon you, and you will be blind and not see the sun for a time.Õ And immediately a mist of darkness fell
upon him and he went about seeking those who would lead him by the hand.Ó -- Elymas was temporarily blinded by God through Paul as the
instrument. This was to prove to
Elymas that the power of Christ is greater than the power of Satan and,
hopefully, this would bring Elymas to repentance. Elymas, who was in spiritual darkness already, was put into
physical darkness in order that he might turn to Christ.
Apparently, at this point in time, Paul
began to act in the official capacity of an Apostle. He did an act of an Apostle; he blinded Elymas. This is the first time Paul used the
sign-gifts of the first century Apostles.
The sign-gifts gave the Apostles the authority they needed to be
obeyed. Remember, only the
Apostles had power to act in judgment like this. This is not something any Christian can do today or that any
group of Christians can do.
After this blinding of Elymas by Paul,
Paul became an officially recognized Apostle, although he had been appointed to
this office before this time. From
this point on, the leadership of the missionary journey turns to Paul. From here on in Acts, we no longer read
ÒBarnabas and Saul,Ó but ÒPaul and Barnabas.Ó
Saving Faith (13:12)
ÒThen the proconsul believed when he
saw what had happened, being amazed at the teaching of the Lord.Ó -- The governor came to know Christ. What a catch for Christ. The people who say Christianity is for the poor and common
folk only have never read the Bible.
The governor, apparently, was more struck with the Christian teaching
(doctrine) than with the blinding of Elymas. What impressed him was the remarkable teaching of
Christianity. Sergius Paulus had
finally found the truth that set him free. He was overwhelmed with the fact that Christ died for
sinners and rose from the dead to live His life again in every human being who
has received Him as personal Lord and Savior. He also realized that the power of God's Spirit can conquer
all Satanic opposition.
An interesting side note is that Sir
William Ramsey, an archeologist, uncovered some inscriptions bearing the name
of Sergius Paulus. These documents
indicated that Sergius Paulus and his family became Christians and were very
prominent in Christian circles.
DEFECTION OF MISSIONARIES (Acts
13:13)
Leadership of Paul (13:13a)
ÒNow Paul and his companions put out to
sea from Paphos and came to Perga in Pamphylia; . . . Ò -- Notice carefully that the leadership of the missionary group
passed from Barnabas to Paul.
Barnabas must have been some kind of an humble man, but men filled with
the Spirit are in submission to one another.
Losing of John Mark (13:13b)
Ò. . . and John left them and returned
to Jerusalem.Ó -- Dr. Luke mildly states that John Mark
departed from the group. What
actually happened is that John Mark deserted. ÒBut Paul kept insisting that they should not take him along
who had deserted them in Pamphylia and had not gone with them to the workÓ
(Acts 15:38). We do not know
exactly why John Mark turned back, but we can surmise the reasons. Mark was from a wealthy home and was
probably spoiled, pampered and a Òmomma's boy.Ó Apparently, when the going got rough, the young man turned
back. He probably went on this
trip for the excitement and adventure of travel, but had no deep commitment to
spreading the gospel. Perhaps he
deserted because of opposition or ridicule or persecution or because the world
looked so attractive. Maybe self
denial was too demanding on him.
Whatever the human reason John Mark jumped ship, the divine reason was
that John Mark was never called to full-time Christian work by God. He was taken along on this journey by
Paul and Barnabas as their helper, but he had no divine call to this work. He failed because he was not separated
unto this work by the Holy Spirit.
Now it is my conviction that John Mark later received this call and
became faithful to his calling and was successful for Christ. Later, John Mark wanted to go on the
second missionary journey, but Paul refused to take him because he deserted the
first time. There was a big
dispute between Barnabas and Paul, and they split over this matter. Barnabas, willing to give Mark a second
chance, took him to Cyprus. When
Barnabas took him, John Mark hung in there and proved himself to be a good
soldier of Jesus Christ. It was
this same John Mark who later wrote the Gospel of Mark. Towards the end of his ministry, the
Apostle Paul finally recognized the value of Mark to the Lord's work. ÒMake every effort to come to me soon;
for Demas, having loved this present world, has deserted me and gone to
Thessalonica; Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Pick up Mark and bring him with you,
for he is useful to me for serviceÓ (II Timothy 4:9-11).
CONCLUSION
Let me ask you a question. With whom do you identify in this
story? Do you identify with Paul
and Barnabas, who were veterans in the Christian fight. If so, move out, spread the gospel,
train the young Christians and confront the Elymases of our day.
Do you identify with Elymas? Do you pervert the gospel of Christ and
oppose Christ and His kingdom? Are
you a cultist who mixes a little truth with a lot of error? Have you delved into the cults and
other evil practices which God condemns?
If so, repent and turn to Christ who alone can save your soul and deliver
you from the powers of darkness.
Do you identify with John Mark? Have you defected? Have you deserted the cause of
Christ? Have you miserably failed
the Lord? If so, you can come back
to Christ, just as Mark did, and have a useful life for the Lord. Bow before your Lord in humility. Admit your failure. Take up your cross. Be a good soldier. Be willing to face honestly the
hardships of being a Christian.
God will give you another chance to be useful for Christ.
Do you identify with Sergius
Paulus? Are you seeking
truth? Do you have position
possessions and prestige, but no inward soul contentment, no peace of
mind? If so, be like Sergius
Paulus and give heed to Jesus Christ and His teachings. If God has revealed to you truth about
Jesus Christ, act on that truth by accepting Jesus Christ as your personal Lord
and Savior. Act today on the truth
of Jesus Christ. Tomorrow may be
too late!